THE ORDER AND PLAN OF
THE ANOINTING SERVICE
le. Confession of sin on the part of the sick person will come first. This is strongly implied, although not specifically stated, in vss. 15 and 16. "If he has committed sin...Confess your faults (sins)".
2e. This will be followed by the anointing the sick with oil Literally the Greek reads "having anointed him with oil" The oil is a symbol of the Holy Spirit who indwells the body and who ministers blessing to the body (James 4:5)
3e. This anointing is performed in the authority of Christ's name. This healing therefore not only carries His authority, but the whole matter is placed in His hands. This is implicit evidence that the elders recognize not only the source of power for this healing, but esteem the will of the Lord above anything else.
4e. The prayer for the sick then follows the anointing. This is a prayer of worship and devotion as the Greek word implies, and not a prayer of demand. It is a prayer that recognizes the plan of God, the wisdom of God. His will, and thus seeks it. The emphasis is upon prayer and not oil. Note: A doctor's services are not set aside by this passage of scripture. It may be that God will heal through the medium of a doctor. Certainly every means should be employed that is good. It is good theology, that while God may will and order the end, He also provides a means to reach the end. In some cases, He may use the doctor.
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