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Friday, November 7, 2014

THE PRE EXISTENCE OF CHRIST (IN THE N.T.)

THE PRE-EXISTENCE OF CHRIST

 THE PRE-EXISTENCE OF CHRIST IN THE NEW TESTAMENT


The Testimony of John the Baptist

John 1:15 “before me”  Even though John the Baptist was born six months before Jesus, he knew that, as the only begotten of the Father, Christ had existed eternally.

 The Testimony of Christ Himself

John 8:58 “Before Abraham was, I am”  That is a supreme claim to Deity; perhaps the most simple and sublime of all the things He said with that great formula of old, the great "I AM." "Before Abraham was born, I am." Not, I was. That would simply mark priority, the priority of existence. But the "I am" claims the eternity of existence, antedating the whole of the Hebrew economy, existing in eternal Being. These are the words of the most impudent blasphemer that ever spoke, or the words of God incarnate.

John 17:5 (cf. vs. 24) “which I had with thee before the world was” Jesus was the eternal Word by whom God created the world (John 1:1-3; Ephesians 3:9; Hebrews 1:1-3), but Jesus laid aside His glory for a time (Philippians 2:6-8) to finish God’s work (John 17:4) with His creation.

John 6:62 (cf. vss. 33, 38, 41, 50, 51) “where he was before”  According to Daniel 7:13 that was what was prophesied to happen. "one like the Son of man came with the clouds of heaven, and came to the Ancient of days."  With the Kingdom suspended for a time He returns to heaven still executing His Divine Sovereignty and as the Son of man He awaits the enemies to be placed under His feet at His soon return.

 The Testimony of the Apostles

John 1:1-2 “beginning” The definite article has been supplied. The actual Greek is en arche—that is, “in beginning.” The “Word of God” thus was there before the creation of the space-mass-time universe, so that John’s “beginning” even antecedes the Genesis “beginning,” extending without an initial beginning into eternity past, before even time was created. Note also John 17:24, where Jesus, in His humanity, acknowledged that He was with the Father, and loved by the Father, “before the foundation of the world.”

“with God” The “Word of God” (i.e., Jesus Christ) was God, yet also “with God.” Thus God is both personal and plural (in a uni-plural sense only, however, a mysterious category that makes sense only in terms of the doctrine of the Trinity).

1 Cor. 10:4, 9 “they drank of that spiritual Rock that followed them: and that Rock was Christ” When Moses made reference to God as the Rock in his song, we do not learn until we reach the New Testament that that Rock was Christ.

“Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents”  Taken from when they tempted the Lord and were destroyed and here applied to Christ. Because of the chiding of the children of Israel, and because they tempted the LORD, saying, Is the LORD among us, or not?

Phil. 2:5-7 “Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men.” In this Self-emptying, Christ passed from a pre-existent state, from sovereign authority to obedient service, which led ultimately to the death of the Cross, in which He was able to deal with sin and provide redemption. Lit. <emptied himself,> i.e. <divested himself of His visible glory>The glory of reclaiming lost things was the master inspiration of His mind in all His pathway through this world of ours. He emptied Himself! Inevitably, the words must be quoted here. Why? It was an action of mind growing out of a mind which ever conceived the connection between beauty and holiness, which believed in the salvability of the lost, which considered no suffering too great that results in such saving.

Col. 1:17 “And He is before all things, and by Him all things consist” The most basic of all scientific principles is implied in these two verses (Colossians 1:16-17), that is, the principle of conservation of mass/energy, or “all things.” According to this principle, nothing is now being either created or annihilated—only conserved, as far as quantity is concerned. One state of matter can be changed to another (e.g., liquid to solid); one type of energy can be converted to another (e.g., electrical energy to light energy); and under some conditions, matter and energy can be interchanged (e.g., nuclear fission); but the total quantity of mass/energy is always conserved. This law—also called the First Law of Thermodynamics—is the best-proved law of science, but science cannot tell us why it is true. The reason nothing is now being created is because Christ created all things in the past. The reason why nothing is now being annihilated is because all things are now being sustained by Him. If it were not so, the “binding energy” of the atom, which holds its structure together, would collapse, and the whole universe would disintegrate into chaos. This truth thwarts evolutionary thought.

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