LAST ADAM IN
THE WILDERNESS
Then as to THE PLACE OF THE TEMPTATION, again notice the
threefold description. Matthew says, "Into
the wilderness;" (Matt 4:1)
Mark, "forth into the
wilderness;" (Mark 1:12)
Luke says, "In the wilderness."
(Luke 4:2) The common thought is
that the temptation was experienced in the wilderness. The meaning of this in
relation to the mission of Christ deserves special attention. Jesus now stands
as the second Man, the last Adam. Here let this Scriptural statement be
specially noted and remembered. Too often He is spoken of as the second Adam.
Scripture does not use the expression. It speaks of the "last Adam." (1
Cor. 15:45) The first Adam was the head of a race. The last Adam is the
Head of a race, and He is the last, because there will be no new departure, no
other federal headship, and no other race. The last Adam, then, passing into temptation, went to the
wilderness, into single and lonely combat with the enemy. No foe
other than the captain of the hosts of evil is opposed to Him there, and no
friend other than the God in Whose hand His breath is, and Whose are all His
ways, is with Him. The wilderness is the place of immediate dealing with evil.
All secondary things are swept aside.
It is interesting to contrast the
circumstances under which the second Man, the last Adam, meets temptation, with
those under which the first man and first Adam met them. Jesus stood among circumstances far more disadvantageous
than did Adam. In each case there was a perfect man,—in Eden a man
God-made; in the wilderness a Man God-begotten. The first, however, was in
Eden, amid circumstances of beauty and plenty, a place where there was no lack,
and all man's God-made nature was satisfied. The second Perfect Man was in the
wilderness, in surroundings of barrenness, and poverty, and hunger for the
bread that perishes.
And yet note one graphic touch of Mark, "He was with the wild beasts." (Mark 1:13) There are those who seem to think that the statement
reveals the horror of the situation, that the prowling wild beasts in the
neighborhood made the situation still more fearful. But the word "with”
suggests not that they were in His neighborhood or He in theirs merely, but
that there was companionship
between them. The fact is that even these wild beasts recognized
God's millennial Man, and lost their ferocity, as has been already seen in a
previous articles. Thus in the very place of conflict was a glorious shadowing
forth of the day when the—lamb shall lie down with the lion (Isa. 11:6), and when all the wonderful
prophecies that foretell man's communion with, and dominion over, the lower
forms of creation shall be realized. He made even the wilderness to blossom
with millennial glory.
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