Here are Three Matters by Way of Conclusion to the Study on the Kingdom
1. Permit me to
summarize this entire study on the Mediatorial Kingdom. In the beginning God
started out with Adam and the human race to establish a kingdom in the earth.
Into this kingdom He planned to bring His Son where He could make an
everlasting revelation of Himself to men.
The human factor entered into the program, and it was
necessary to introduce the ministry of redemption to accomplish His purpose. On
the surface it appeared to fail so far as reaching mankind in general. But what
appeared to be discontinuance now, at the end, this kingdom has been
established in the earth for all mankind.
At the
point where it was appearing to fail, God narrowed down His program to one
nation, the children of Israel. But in electing this one nation, it was His
purpose to lift them up to even a higher position than the nations in general.
Even though He established a theocracy for them, and provided for them as for
no other nation, at last they rejected the Kingship of God and His Mediatorial
Servant, the Lord Jesus Christ. But at the conclusion of the long journey, this
nation will finally have been lifted to the high position He planned, and it
will have performed that ministry for which it was called.
The
rejection of Christ by the nation of Israel eventuated in another provisional
arrangement. God unveiled the election of the Church. In this He narrowed down
His program to a people out of every nation, and decided to lift them to even a
higher position than the nation of Israel. This people were to become the bride
of Christ and the ruling aristocracy in the kingdom. This program is not
failing. Despite the onslaught of Satan, the gates of Hades cannot prevail
against it. One day soon it will be completed, Christ will come, and the
Kingdom will be inaugurated in its first phase. Once this has begun, it will
move on without interruption until it is completed in the eternal state.
2. The story has
now reached its grand consummation. It is so wonderful that at this point an
invitation is addressed to all whom it may concern (Rev. 22:17): “And the Spirit and the bride say, Come. And
let him that heareth say, Come. And let him that is athirst come. And whosoever
will, let him take the water of life freely”. Since the second coming of
the Lord Jesus will usher this drama into fulfillment of the first and final
phases of the ideal realization of the divine program, like the apostle John we
all ought to join him in praying: "Even
so, come, Lord Jesus" (Rev. 22:20).
3. A little girl
was born into this world blind. To compensate in some small way for this
deficiency, the parents spent hours each day describing to the little girl the
beauties of nature: the glow of sun as it rises out of the east; the azure blue
of the sky; the green verdure of the hills; the beauty of the flowers; and the
golden sunset at the close of day. Then they learned that by means of a
delicate operation it might be possible to restore her sight. They submitted
her into the hands of a noted surgeon. The operation was performed and the day
came to remove the bandages. It was decided to do it at home. When the bandages
were taken away, the little girl, with arms flying, ran to the open window and
then to the open door. Then turning, she ran into the open arms of her mother,
down whose cheeks tears were streaming, and she said to her mother: "Why didn't you tell me things were so
beautiful?" To which the mother replied, "I tried to, but I couldn't."
I think it
will be like that for us someday. When we see John the apostle, we may say to
him, "Why didn't you tell us things
were so beautiful?" And his reply will be, "I tried to, but I couldn't."
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