The initiation of contingency in relation to the Mediatorial Kingdom
The gifts
and calling of God are eternal. That one eternal purpose to establish a Mediatorial
Kingdom in the earth where God can make a revelation of Himself to all created
intelligences in and through His Son, never changes. And just as eternal and
unchanging is that program of redemption to implement His purpose in the face
of human contingency. For that reason we need to survey the initiation of
contingency in human experience. The words of our blessed Lord spoken in those
final hours before His passion dramatize this fact.
“O Jerusalem,
Jerusalem, thou that killest the prophets, and stonest them which are sent unto
thee, how often would I have gathered thy children together, even as a
hen gathereth her chickens under her wings, and ye would not” (Matt.
23:37). These were spoken directly to the nation of Israel, but the words
immediately preceding make it certain that they apply as well to mankind
reaching, back to the Garden of Eden. The God of creation and history has
repeatedly sought to gather mankind under His wings. That is the meaning of the
words "how often." But the
tragic response of mankind to this benevolent purpose of a gracious God has
been an absolute NO, "Ye would
not." And this has been repeated through the course of history.
This was
true in the generations of mankind preceding the election of Israel. In a
paradise of long ago, under the most favorable circumstances, God outlined His
will for mankind and placed one restriction on man to test his willingness, to
bow the knee to the kingship of God. Influenced by Satan, man decided that he
was better able to run his own affairs. He decided that divine direction was an
infringement upon his freedom and his best interests (Gen. 2:16-17; 3:1-6).
This resulted in expulsion from the garden, exclusion from the tree of life,
the experience of the curse, and the loss of immediate and intimate communion
with God (Gen. 3:12-24).
But God did
not abandon His purpose or His people. Adjusting
to this situation, He made a provisional
arrangement to move forward with His program. He announced the plan of
redemption in promise (Gen. 3:15), and then by performance initiated animal
sacrifices to cover sin and provide clothing (Gen. 3:21). And in this new
economy under which man was determined to live, He permitted man to be guided
by his God-given conscience. Conscience led one son of Adam to reject the
shedding of blood as the means of association with God (Gen. 4:3-7), and this
ended in murder (Gen. 4:8), and exclusion from the presence of the Lord (Gen.
4:16). The perilous movement of conscience grew to a devastating tide by the
time of the flood. "And God saw that
the wickedness of man was great in the earth, and that every imagination of the
thoughts of his heart was only evil continually" (Gen. 6:5). Again it
became clear that mankind had universally determined to reject the kingship of
God and follow the dictates of his own heart. This made the flood necessary
with the destruction of all humanity and the entire earth except for one family
(Gen. 6:6-8).
At this
point the redemptive program of God intervened to implement the divine plan for
establishing a kingdom in the earth. One family found grace in the eyes of the
Lord, and in the midst of universal rebellion against God, and in the face of
an impossibility of a universal flood, Noah believed God and built an ark to
the saving of his family (Gen. 6:8, 14, 22; 7:16). Once the flood had abated, a
new arrangement was necessary to implement God's purpose. Human government was
ordained to supplement conscience and control the destinies of men (Gen.
9:1-7). But even this effort on the part of God to gather men to Himself
failed. In a comparatively short time the sea of humanity, from the loins of
Noah, entered into conspiracy to circumvent the purposes of God. Men determined
not to migrate over the earth, and they determined to worship the creation
rather than the creator. So God blocked all their plans by confusing their
language (Gen. 11:1-9).
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