PEACE AFTER A GREAT DEATH

PEACE AFTER A GREAT DEATH

“And through Him to reconcile all things to Himself, having made peace through the blood of His cross; through Him, I say, whether things on earth or things in heaven.” Col. 1:20

Jesus said: “Blessed are the peacemakers” (Matt. 5:9). He did not say: “Blessed are the pacifists,” those who give in to evil just to avoid fighting for the right. But how does one make peace? God “made peace through the blood of His [i.e., Christ’s] cross.” Man has utterly alienated himself from His Maker by his rebellion against Him, even denying His existence, some living as if He was distant and non-caring, and it took nothing less than His own Son’s atoning blood to reconcile sinful man to a holy God. Because of His shed blood, God in Christ can forgive sins and save sinners. Thus, Christ is the great Peacemaker between man and God. Before peace can truly prevail between man and man, there must be peace between man and God. But although God has now been reconciled to man, man still needs to be reconciled to God. Therefore, the best way Christians can be peacemakers on earth is to beseech men to be reconciled to God (2 Cor. 5:20). Cf. 2 Kings 9:22. Peace is not peace which is merely a cessation of hostilities on the basis of compromise with evil, going to church on Sunday and still persisting in their sin.

 Christ’s death on the cross not only paid the price for man’s redemption, but also for that of the whole universe. Because of sin, the creation is under the great curse, as it “groaneth and travaileth in pain together” (Rom. 8:22), so it also must be reconciled to God. Again, note the past, present and future aspects of the work of Christ with respect to the entire universe. First, by Him all things were created. Note that creation was a completed work of the past (Gen. 2:1-3); He is not now creating anything, as theistic evolutionists would suppose. Whenever the Bible mentions the creation of the heaven and the earth, it is always in the past tense. Secondly, He is now conserving what He created. No need for mankind to attempt to save the earth. Psa. 24:1; Col. 1:17. Much of the emphasis of the modern conservation movement is strongly evolutionary and pantheistic, worshiping the creature rather than the Creator (Rom. 1). 

Finally, He will reconcile everything back to God; creation, conservation, consummation: that is the cosmic scope of the work of Christ seen completed in 1 Cor. 15:24-28.