Monday, December 25, 2017



"For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God." 1 Cor. 2:11 

As to the one who has chosen his own direction, first, his spirit, which needs to be quickened, is totally unlike the Spirit of God (1 Cor. 2:11). Falling back upon the analysis of human personality already considered, that namely of intelligence, emotion, and will; man is, in the whole fact, unlike God. Think first of the intellectual side of a man's nature. All are possessed of this, and yet apart from restoration to God, the intellect in its working, and in its achievements, is utterly unlike the working and the achievements of the wisdom of God. For illustration, instead of thinking of an ignorant man, whose intellectual capacity is dwarfed, let the mind contemplate the finest product of education and culture that can possibly be produced, and even then, at its best it is utterly unlike God. This statement does not undervalue the culture of the intellect. It simply asserts that an intellect cultured to all refinement, is nevertheless the degradation of intellect, unless the spirit of man is in harmony and actual fellowship with the Spirit of God. The operation of the human intellect apart from the life of fellowship with God is an operation wholly within the realm of material things. Intellect divorced from Deity, deals only with dust. Take all scientific investigation, and it is but the investigation and tabulation of material things.(Modern evolutionary thought). Indeed science is ever urgent in her declaration that she has nothing to do with subjects that lie beyond this limit of investigation and tabulation of the facts of material life. With splendid daring, and with a most remarkable accuracy, the intellect of man has forced its way back through all the movements of material order, until at last it has come to the protoplasmic germ. Here science stands still, and honestly declares it has no more to say. That is perfectly true, and it is admirably honest that men should confess its limitation. And yet there is infinitely more to say. No man by searching can find out God, but the intellect of man in harmony with God, is instructed by the higher intelligence of God Himself, as to the ultimate fact which lies behind the dead wall, that prevents further investigation, of intellect unilluminated by spiritual communion. Had there been no break with God, no death, no darkening of the intelligence, man would never have stood still at the point indicated. Men, in communion with the spiritual, have declared what lies behind the limit of investigation possible to intellect acting apart from God.
The opening sentence of Genesis, at which man's proud intellect smiles, because it contains a statement too profound for his comprehension, is a revelation of the enlargement of intellect in communion with God. Behind the mighty movements and orderly sequences, which clouded intelligence has been able to observe, intellect inspired discovers the fact which illuminates the mystery, and satisfies the reason, as none other can. "In the beginning God created." (Gen 1:1)
Or to take the statement of Job. "He . . . hangs the earth upon nothing," (Job 26:7) is again to hear a most profound statement, resulting from spiritual insight. The scientist will declare that to be unthinkable, and in his declaration he confesses the truth of the argument. There are things unthinkable to human intellect until it is illumined. And yet the scientist objects because he does not rightly understand. He leads back, and back, and back, until he comes to the simplest form of things material, of which it is possible for his mind to conceive. The spiritually enlightened man then says to him, "In the beginning God created." "He hangs the earth upon nothing." To this the scientist objects that he cannot find foothold on nothing, and by that statement shows his utter ignorance of the declaration of these inspired intellects. In the first declaration the scientist lays his emphasis upon the apparent vacuum or nothingness, which precedes the things which had their beginning. The spiritually-instructed intelligence lays its emphasis upon God Who filled the void, and through the working of Whose energy the new became.
So also with the second quote from Job. Man's intelligence un-illumined, lays its emphasis upon the "nothing." Intellect inspired by communion with the spiritual lays its emphasis upon the "He." It is this God, this "He" that human intellect in its degradation is wearying itself to find, and He never can be found by the unaided working of a degraded intelligence, whose operations are wholly limited within the facts material. The intellect of man, created by God for largest purposes, has become imprisoned within the material realm. God is a Spirit (John 4:24), and the secret at back of all material phenomena is that God has spiritual personality. The mighty wisdom of the eternal God is spiritual. The intellect of man has become materialized, and thus as to intelligence he is unlike God and therefore has real problems with the recorded creation account.

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