THE WASHING OF THE FEET

THE WASHING OF THE FEET

 

Now that He was on the point of being snatched from those whom He loved, He wished to give them a supreme proof of this love. From the time they had begun to share His life, He had always loved them, all of them, even Judas: He always loved them with a love surpassing all other affections, a love so bountiful that their narrow hearts could not always con­tain it; but now about to leave them, knowing that He was to be with them again only when transfigured after death, all His hitherto unexpressed affection overflowed in a great wave of tender sadness. (John 13:1)

Before beginning the supper where He was the head of the family, He wished to be kinder than a Father, humbler than a servant. He was their King, and He would humble Himself to the service performed by slaves: He was their Master and He would put Himself below the level of His disciples; He was the Son of God and He would accept a position despised of men: He was the first and He would kneel before His inferiors as if He had been the last. So many times, to rebuke their pride and jealousy, He had told them that the Master must lovingly serve his servants that the Son of Man was come to serve, that the first must be last. (Matt. 23:10) But His words had not yet been assimilated by those souls, since even up to the last, they continued to quarrel for priority and prece­dence, leadership. Just as they do today in the church.

For raw, untrained minds, action has more meaning than words. Jesus prepared Himself to repeat, with the symbolic aspect of a humiliating service, one of His most important in­structions. John tells us, "He riseth from supper, and laid aside his garments; and took a towel, and girded himself. After that he poureth water into a basin and began to wash the disciples' feet, and to wipe them with the towel wherewith he was girded." (John 13:4-5)

Only a mother or a slave would have done what Jesus did that evening. The mother would have done it for her little children, but for no one else: the slave for his masters, but for no others. (Matt. 23:37) The mother would have served joyfully because of her love, the slave would have been resigned through obedi­ence. But the Twelve were neither Christ's children nor His masters. Son of Man and of God, His love was above that of all earthly mothers,—King of a kingdom existing in the future, but more legitimate than all existing monarchies, He was the unrecognized Master of all masters.

And yet He was willing to wash and wipe those twenty-four callous and sweaty feet, in order to engrave on those unwilling hearts, still swollen with vanity, the truth which His lips had so long vainly pronounced; "And whosoever shall exalt him­self shall be abased; and he that shall humble himself shall be exalted." (Matt. 23:12)

So after He had washed their feet and taken His garments and was set down again He said unto them, "Know ye what I have done to you? Ye call me Master and Lord: and ye say well; for so I am. If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet. For I have given you an example, that ye should do as I have done to you. Verily, verily I say unto you, The servant is not greater than his lord; neither is he that is sent greater than he that sent him. If ye know these things, happy are ye if ye do them." (John 13:12-17)

Jesus had not only given them a memory of complete humil­ity, but an example of perfect love. "A new commandment I give unto you, that ye love one another; as I have loved you, that ye also love one another. Greater love hath no man than this that a man lay down his life for his friends. Ye are my friends if ye do whatsoever I command you." (John 13:34; 15:13-14)

But this action, with its deep meaning hidden under the appearance of menial service, signifies purification as well as love. "He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all." (John 13:10) Before they can serve they needed to be washed, even Judas in his shameful deed he was commanded to perform.

The eleven, although not of lofty character, had some right to this cleansing service from Jesus. For many months those feet had trodden the dusty, muddy, filthy roads of Judea to follow Him who brought life; and after His death, year by year, they were to tread longer and harder roads in countries the very names of which they then did not know; and foreign clay would dirty the sandaled feet of those who were to go as pilgrims and strangers to repeat the call of the Crucified One.