RESURRECTION THE SEAL OF APPROVAL
The
ultimate value of the resurrection lies in the fact that it was a Divine act,
by which God gave confirmation, to His perfect satisfaction with the work of
Christ. It is
most important to remember that the deepest question of all for the heart of
man is not whether he is satisfied, but whether God is satisfied.
In
the contemplation of the matchless beauty of the life of Jesus, the heart of
man may have found perfect satisfaction. Standing on the margin of the mystery
of His Desire, the deepest consciousness of the life may have been that of the
sufficiency of the work wrought for personal redemption. And yet so
perpetually has the mind of man been at fault, that not in its own satisfaction
can it find its deepest rest. Therefore it is that the question of greatest moment is
as to whether God has found in the life and death of His Son, that which has
accomplished His purpose, and will issue, in blessing to men and the glory of
His name.
The
answer to all this questioning is found in the RESURRECTION. In the passage
which perhaps is the most remarkable of all the utterances of Christ
concerning His Passion, He declares "Therefore
doth the Father love Me, because I lay down My life, that I may take it again.
No one takes it away from Me, but I lay it down of Myself. I have power to lay
it down, and I have power to take it again. This commandment received I from My
Father." (John 10:17-18)
This
is so strange a statement as to baffle all attempts at explanation. Its
correctness, however, is demonstrated by the fact that He did lay down His
life, and that He did take it again. Carefully note, He claims His right to do
this was received from His Father. Thus the whole work committed to Jesus by
the Father was that of laying down through death His perfect life for the
making of Atonement and right to lay hold again upon that life for its
communication to others, as the context shows.
The
proof then that the work of the Cross was perfect lies in the fact that He not
only laid down His life, but that He took it again, thus carrying out the
Divine authority to its utmost limit.
In
writing to the Ephesians the apostle in praying for them that they "may know the exceeding greatness of
His power" describes it as the power "which He wrought in Christ, when He raised Him from the dead, and
made Him to sit at His right hand in the heavenly places." (Eph. 1:18-20)
Thus
it is evident that He, Jesus, laid hold upon His own life, taking it again, but
He did this by the authority of His Father, and so it is remarkably true, as
Paul declares, that His resurrection was by the act of God. There is
no contradiction in these two statements, but rather the revelation of that
perfect harmony of action between the Father and the Son, which characterized
the whole work of Christ.
The RESURRECTION then is the Divine seal
upon the work of Jesus, as perfectly meeting the purpose of God. In examining this, notice
1st
- how the resurrection was the culminating act, marking the perfect
commendation of God;
2nd
- how the resurrection was the final act, marking God's rejection of man; and
3rd
- how the resurrection was therefore the Divine ratification of the new and
living way, by which rejected man could be accepted.
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