PERFECT CONSCIOUSNESS OF THE CROSS
There is considerable divergence of
opinion as to whether Jesus was conscious of the full meaning of His mission
during the days of His boyhood and young manhood. A full discussion of this
subject is not here attempted. Neither recorded word of His, nor clear
statement of scripture; give any decisive declaration on the point. Believing in the
perfection of His unfallen human nature, it would seem as though all the
probability were in favor of the opinion that He saw the Cross, and knew
through all the quiet processes of preparation, that therein lay the final fact
of His wondrous work.
His COMMUNION with His Father was
PERFECT, and in unclouded
intelligence He would understand the meaning of the sacred writings of His
people. It is unthinkable that He shared their blindness as to that
portion of the prophetic writings, which had reference to the suffering of the
Messiah. His
first utterance declares His consciousness of relation to His Father, and
understanding of the fact. This in itself would seem to warrant
belief that He realized the fact of His Messiahship. If this be so, then there can be no
doubt that He also knew that the pathway of the Messiah to the throne was the
pathway of suffering and the Cross.
This position is strengthened by
His accurate apprehension of the meaning of the symbolism of the Hebrew
worship. All the types and shadows of the ceremonial law were luminous to Him.
The very calendar of the feasts must have spoken to His heart its true message.
His intelligence was perfect and unclouded and hard for us to imagine His
comprehension was unclouded also.
From this study of the approach of
Jesus to His Cross, eliminating any further reference to the early years, and
confining attention to those of the public ministry, there is no longer room
for doubt or uncertainty. It is perfectly certain that from the commencement of
His public ministry HE WAS PERFECTLY CONSCIOUS OF THE CROSS. Through the three
years of preaching, of working of miracles, of conflict, and of training of His
own, He moved with quiet dignity, and set determination, towards the Cross of
His passion.
The present article is an attempt
to demonstrate this consciousness by an examination of many of the things He
said, which while not revealing the fact of the Cross to the men of His age,
clearly prove His consciousness of it, in the light of subsequent events.
Behind all the teaching and activity of the Master there is evidently a sub-consciousness
of the Cross, and on at least five occasions this flames out, declaring itself
in unmistakable ways. These may safely be spoken of as the lowlands of
sub-consciousness, and the mountain peaks of immediate consciousness. A
consideration of each will now be attempted.
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