WHAT ABOUT THE FLESH?
"….the
likeness of sinful flesh." (Rom. 8:3
He took flesh, and sanctified it by taking it. He
was made in the likeness of sinful flesh. The apostle is very careful to show
that His flesh was not sinful, but in "the likeness of sinful
flesh." (Rom. 8:3) The purely flesh life of Jesus was as holy
as His spiritual life. The flesh was subservient to the spirit, the body was
the instrument of the Spirit. The eye was the window of the spirit, and was
never allowed to gaze on that which might harm it. His body was the temple of
His spirit. His spirit reigned over His body, and so the very flesh-life of
Jesus was pure and spotless and beautiful. And mark this well, He did not
bruise His flesh. He never scourged Himself. He left His brutal enemies to that
work. He did not produce holiness of spirit by bruising and battering the
flesh. That idea was born in hell. His life was a perfectly natural life, so
natural that His critics said He was a gluttonous man and a winebibber (Luke
7:34), the friend of publicans and sinners (Matt. 11:19). He loved
flowers and children, went to the wedding feast, as well as to the house of
mourning. His life was perfectly human, and because of the mastery of the
spirit it was perfectly holy. Then through that mystery of death, which we must
ever reverence and never can fathom, He set free His own life; and by
regeneration and resurrection He gives His life to other men, so that in the
POWER of it they also begin to live the life of holiness, cleansing themselves
from the filthiness of flesh and spirit in the power of His indwelling life,
answering to the desire of His Father and theirs (Matt. 5:48).
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