THE OX AND THE ASS

THE OX AND THE ASS

 

 

(Luke 2:7)  And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.

 First to worship Jesus were animals, not men. Among men He sought out the simple-hearted: among the simple-hearted He sought out children. Simpler than children, and milder, the beasts of burden welcomed Him.

 Though humble, though servants of beings weaker and fiercer than they, the donkey and the ox had seen multitudes kneeling before them. Christ's own people, the people of Je­hovah, the chosen people whom Jehovah had freed from Egyptian slavery, when their leader left them alone in the desert to go up and talk with the Eternal, did they not force Aaron to make them a Golden Calf to worship? In Greece the donkey was sacred to Ares, to Dionysius, to Hyperborean Apollo. Balaam's ass, wiser than the prophet, saved him by speaking. Oxus, King of Persia, put a donkey in the temple of Ptha, and had it worshiped. And Augustus, Christ's temporal sovereign, had set up in the temple the brazen statue of a donkey, to com­memorate the good omen of his meeting on the eve of Actium a donkey named "The Victorious."
 Up to that time the Kings of the earth and the populace craving material things had bowed before oxen and donkeys. But Jesus did not come into the world to reign over the earth, nor to love material things. He was to bring to an end the bowing down before beasts, the weakness of Aaron, the superstition of Augustus. The beasts of Jerusalem will murder Him, but in the meantime the beasts of Bethlehem warm Him with their breath. In later years, when Jesus went up to the city of death for the Feast of the Passover, He was mounted on an ass. But He was a greater prophet than Balaam, coming not to save the Jews alone but all men: and He did not turn back from His path, no, not though all the mules of Jerusalem brayed against him.