THE DESERT - ALONE WITH GOD

THE DESERT

 

  As soon as Jesus emerged from the water He went into the desert. From the multitude to solitude! Until then He had lived among the waters and the fields of Galilee and in the green meadows along the Jordan. Now He went up on the Rocky Mountains where no springs arise, where no seed sprouts, where the only living creatures are snakes. Until then He had lived among the working men of Nazareth, among John's penitents; now He goes up on the solitary mountains where no human face is seen, where no human voice is heard. The New Man puts the desert between Himself and humanity.
  The person who says, "Woe to the solitary!" only gives the measure of his own cowardice. Society is a sacrifice, merito­rious in proportion to its hardness. For those rich in soul, soli­tude is a prize and not a punishment, a period of sure value, a time when inner beauty is created, a reconciliation with the absent. Only in solitude do we live with our peers, with those solitary souls who think the great-hearted thoughts which con­sole us in the absence of other comforts.
  The people who cannot endure solitude are the mediocre and the mean. They have nothing to offer, they are afraid of them­selves, of their own emptiness. They are condemned to the eternal solitude of their own minds, a desolate inner desert where the poisonous plants of waste lands are the only things to grow. They are restless, unquiet, dejected when they can­not forget themselves in others, deafen themselves with the words of others. They delude themselves with the factitious life of others who are in their turn deluded by it. They cannot live without mingling, a passive atom, in the streams which overflow every morning from the sewers of the cities.
  Jesus lived among men and He was to return among men because He loved them. But in the years to come He often hid Himself, to be alone, far even from His disciples. To love men, you need from time to time to depart from them: far from them, we draw near to them. The small soul remembers only the evil they have done him. His night is restless with bitterness and his mouth poisoned with anger. The great soul remembers benefits alone, and thankful for a few good deeds, forgets the great evils he has endured. Even those which were not pardoned at the moment are blotted out from his heart, and having renewed his original love for his brothers, he goes back to men.
  For Jesus these forty days of solitude are the last of His preparation. For forty years the Jewish people (prophetic symbol of Christ) wandered in the desert before entering into the kingdom promised by God. For forty days Moses re­mained close to God to hear His laws; for forty days Elijah wandered in the desert fleeing the vengeance of the wicked queen.
  So also the time allotted to the new liberator before announc­ing the promised kingdom was forty days of close communion with God to receive the supreme inspiration. But even in the desert He was not to be entirely alone: about Him throughout the vigil will be animals and angels; beings inferior to man and beings superior; those who pull man down and those who lift him up; beings all matter, beings all spirit.
  Born along with the animal, man struggles to become higher than the angel. He is matter changing by slow transmutation into spirit. If the animal traits gets the upper hand, man descends below the level of the beasts because he puts the remnants of his intelligence at the service of the animal behavior: if the higher than angel desire conquers, man becomes the eventual judge of angels, and instead of being a mere soldier in the army of God, partakes of divinity itself. But the fallen angel condemned to wear the form of a beast is the astute and tena­cious enemy of all men who wish to climb that height from which he was cast down. Jesus is the enemy of the material world, of the animalistic life of the many. He was born into the world in order that beasts should become real men, and men be­come higher than the angels. He was born to change the world and to conquer it, to fight with the king of the world, that enemy of God and of men, the malign, the enticed, and the seducer. He was born to drive Satan from the earth as His father drove him from Heaven.
  Therefore at the end of the forty days, Satan came into the desert to tempt his enemy.