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Tuesday, June 6, 2017

MEN AND NOT BOYS

MEN AND NOT BOYS ARE THE SONS

“Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.” 1 John 3:1


We can be called “sons of God” because we have been “created in Christ Jesus” (Eph. 2:10), and are thus “new creatures” in Him (2 Cor. 5:17). Only those specially created by God (e.g., Adam and the angels—(Luke 3:38; Job 38:7) can properly be called “sons of God.” In the last three chapters of this epistle, those who have been thus uniquely “born of God” are said to “not commit sin” (1 John 3:9), “love one another” (1 John 4:7), “believeth that Jesus is the Christ” (1 John 5:1), “overcometh the world” (1 John 5:4), and “keepeth himself” (1 John 5:18).

The matter of importance here is not the English word but the Greek word of which it is a translation. The Greek word in English letters which is translated manner is the word <potapos>, which really means "whatever," but always in the interrogatory form, that is, in the form of a question, so that what John really meant here was this, "Behold, whatever love is this that the Father hath bestowed on us?" It is as though he said, "What possible sort of love is this?" It is an exclamation of wonder and excitement. That is the real value of this word "manner."

Monday, June 5, 2017

RETURN TO 100%

RETURN TO 100%

“Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.” 1 John 3:2


Adam and Eve were supernaturally and suddenly created by God; they did not gradually evolve from the animal kingdom. They were created physically; not just spiritually. They were created in the image and likeness of their personal, infinite, eternal Creator; not like animals which lack that image. They were created by God to exercise total dominion as "king and queen" over a perfect and complete world; they did not rule as subordinates to a fallen angel (Satan) in a world full of the marks of destruction, death or decay. They were not only unique in their physical perfection in all of human history, but were also the most brilliant human beings the world will ever know, apart from Christ, their incarnate Creator, until the day of glorification when all of God's people will be like Him when they see Him as He really is (1 John 3:2). Intelligence at a 100% level instead of 3-5% as we have today.

Surely the words of rebuke given by our Lord to the two on the road to Emmaus must be applicable to many Christians today: "O foolish men and slow of heart to believe in all that the prophets have spoken" (Luke 24:25). Our basic problem today in the question of origins is not so much that we are ignorant of the theories and speculations of men. Our problem too often is that we know neither the Scriptures nor the power of God, and therefore deeply error in communicating God's message to modern man. May God be pleased to grant to each of us a renewing of our minds through submission to His special revelation of truth in His infallible Word, that we might prove what is that good and acceptable and perfect will of God.

Sunday, June 4, 2017

RESTORATION

RESTORATION

“But ye have an unction from the Holy One, and ye know all things.” 1 John 2:20



He declared the opportunity for human restoration. He said, "No man can come to Me, except the Father which sent Me draw him," (John 6:44) and He was careful to explain that every man is drawn of the Father sooner or later in some way. He quoted from the ancient prophets, saying, "It is written in the prophets, and they shall all be taught of God." (John 6:45) When we turn to the prophecies in Isaiah and Jeremiah from which He quoted these words, we find that in each case the declaration was made when the prophet was singing of the restoration of the lost order, "And all thy children shall be taught of the Lord; and great shall be the peace of thy children." (Isa. 54:13; Jer. 31:34) Continuing, our Lord revealed human responsibility in the words "Every one that hath heard from the Father, and hath learned, cometh unto Me." When men are drawn of the Father, not all who hear will come; but all who hear and learn will come, The movement which issues in the restoration of a man from his degradation must come from God, and from Him alone; but every man is so appealed to, every man is so drawn of the Father; and human responsibility is that not of hearing alone, but of learning, and obeying, and answering. cp. 1 Cor. 2:10; 1 Thes. 4:9.

Saturday, June 3, 2017

UNIFORMITARIANISM

Uniformitarianism

“And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.” 2 Pet. 3:4


In Peter’s time, the early Christians were really looking for the Lord’s return, and there have been sporadic periods of prophetic interest in the twenty long centuries since. The far greater part of the world’s population, however, is utterly indifferent to this hope, and even most of those who are working for global change today are working to bring in a world system based on evolutionary humanism rather than looking for God to return to His creation to restore His creation to its original perfection and intent. In fact, most of the world’s people do not even believe in a personal Creator God at all, let alone His divine incarnation in Christ and His great plan of salvation. They are too busy “walking after their own lusts.”

beginning of the creation. The pseudo-scientific rationale for this indifference to the promised consummation of all things when Christ returns is their belief that there was never any real creation of all things in the beginning. The things that continue today, they say, are the things that have always been, and therefore always will be. This is the so-called principle of uniformity. According to this principle, it is assumed that the processes that govern nature today have always been the same in the past, so that the present is the key to the past. Since no creation is occurring today, it never happened in the past either.

All things continue. Not just after creation was finished, but “from the beginning of creation.” Thus, what people have called “creation” was accomplished by the same natural processes that continue to operate today. This means, then, that “creation” has been proceeding so slowly over long ages as to be quite unobservant in the mere few thousand years of human records. This remarkable belief is evolutionary uniformitarianism, and it completely dominates the scientific and educational establishments of every nation in the world today. It has been made the basic premise of origins and meaning, not only in science and history, but also in the social sciences, the humanities, the fine arts and practically every other discipline of study and practice in the world. This indeed is a most remarkable fulfillment of Peter’s prophecy, and surely must indicate that these days really are “the last days,” unless somehow the Lord brings about a great revival of truth in the world’s schools. Global warming fits their agenda to gain a global government to fight the warming caused by man's influence in the environment. A single government is not enough to fight this global phenomenon they say is dominant from their twisted science.
 Uniformitarianism error begins with a twisting of Genesis records. Their shallow thoughts they believe they can account for how our world came into being, and we may determine how it will continue forevermore into the future, purely on the basis of our present observations of nature and its processes. Observational experience which we call empiricism, things which we can learn from our five senses alone. We don't need the Bible. We don't need God's special revelation in Scripture. We can project backward and forward by our own imagination without God's word, the whole story of how the universe got here and how it's going to end on the basis of what we see with our eyes before us today. These are called the scoffers that shall come. The moral problem with these people has just been discussed in the previous verses, they walk after their own lusts and you can be sure no one ever adopted uniformitarianism evolution because the "FACTS" forced them to. The facts get twisted and it is because they don't want God in their life; after his own lusts, self-centered person, not God-centered and not wanting God in his life, not wanting God's interpretation or explanation of the world. He has deliberately excluded God from his world view, from his cosmogony, from His eschatology. No place for God's word on how the world began and how it is going to end and how it must be interpreted and understood today.
These are not pagans from less educated nations but theologians who know what the Bible teaches, but who deny it by twisting it out of recognition. These say, "Where is the promise of the second coming?" The theologies they promote and teach leave out the truth that teach against their stances. They therefore know the Bible teaches the 2nd coming of Christ, but they simply deny that it is to be understood literally. No scientific person of today would take these things seriously today, they would say. We take these as poetic, beautiful thoughts but not literal, historical, prophetical statements. Their proof of a non-literal 2nd coming with global catastrophe is, "All things continue as they were from the beginning of the creation." There has never been any divine intervention ever, everything has basically been as it is, kingdoms rise and kingdoms fall, occasional local catastrophe, floods, hurricanes, earthquakes, yes, but no supernatural intervention to completely transform and disrupt the world system, introduce new laws and processes, and relationships between God and man and natural forces. All things basically continue as they were from the beginning. That is the uniformity of nature gone to seed.


continue   One of the big errors of the evolutionary concept is that creation continues, of new things, always everywhere, but gradually appearing through endless ages of time. Genesis says there was a beginning of creation alright, but that there was also an end of it 6 days later, and there has been no creation since, except for the supernatural, miraculous acts of Jesus in the Gospels. Not so with modern science and its evolutionary thought.

Friday, June 2, 2017

GODLINESS SECRET

GODLINESS SECRET

“According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue.” 2 Pet. 1:3


Note the repeated references to “all these things” (2 Pet. 1:3, 8, 9, 10, 12, 15). God has provided everything we need for a fruitful Christian life through the marvelous promises of His Word. See 1 Cor. 3:21-23 where all things were gifts from God.
“to glory and virtue.” This phrase can mean, “by His glory and virtue.” The beauty and strength of character seen in Jesus actually draw men to Himself for salvation.

The real secret of godliness is unveiled (Col. 1:26-27). Its source is the imparted life of God in the person of His Son (2 Pet. 1:3). It displays itself in outward conduct but it draws its life from the inner resources of Him who is godliness, like God in every respect because He is God (Col. 2:2). In an earlier epistle Paul places this secret in bold contrast with the godliness of the Old Testament. "I have been crucified with Christ; and it is no longer I that live, but Christ lives in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave Himself for me" (Gal. 2:20 ASV). This secret now made known to men is the greatest fact of the Christian faith.

Why the seeming constant failure of those in the Old testament? Paul places this secret in bold contrast with the godliness of the Old Testament. "I have been crucified with Christ; and it is no longer I that live, but Christ lives in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave Himself for me" (Gal. 2:20 ASV). This crucifixion with Christ separates the men from the boys and this secret now made known to men is the greatest fact of the Christian faith.

Thursday, June 1, 2017

AFFLICTION

AFFLICTION

“For our light affliction, which is but for a moment, works for us a far more exceeding and eternal weight of glory.” 2 Cor. 4:17




The first impression made upon the mind as these words are read is that almost of amazement that Paul could speak of his afflictions as light. He had described them very clearly, as he spoke of himself and of those associated with him in ministry, as "pressed," "perplexed," "pursued," "smitten down," "always bearing about in the body the dying of Jesus," "always delivered unto death." And these were no mere figures of speech. Very literally these things were true. And yet, summing them all up, he described them as "our light affliction." Moreover, be thought of them all, not as foes but as allies of the soul, for he declared that in their totality as affliction, it "works for us." This was the conviction which made him speak of it as light. That to which intended was glory so wonderful that he could only describe it as "an eternal weight of glory." Still further let it be noted that this reference to glory was not merely to the glory of the life beyond. It was a present experience, and a growing one, for said he, affliction "works for us more and more exceedingly." In the process of affliction glory was present, and it grew. That is the real burden of all this teaching. Over against every description of affliction is one of glory, "not straitened," "not unto despair," "not forsaken," "not destroyed," "the life of Jesus . . . manifested in our body," "the life of Jesus . . . manifested in our mortal flesh." These are things of glory, and all the affliction which accompanies service works these things. Thus it always is. Fellowship with the suffering Savior is fellowship in the glory of His triumphs.

CHRISTIAN

CHRISTIAN

“Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.” 1 Pet. 4:16



This is one of the very few places in the New Testament where this description of believers is employed. There are only three. In the first, we are told where it originated: "The disciples were called Christians first in Antioch" (Acts 11:26). It would seem that it was given to them by the men of Antioch, and it was not necessarily a term of reproach, but one used to mark the fact that they were followers of Christ. The second is where Agrippa said to Paul, "With but little persuasion thou wouldst fain make me a Christian" (Acts 26:28). This shows that by this time it had probably become a general term. The third and last time is here, where Peter employed it in a sense that shows that in some cases it brought suffering to be known as a Christian. The Apostle says two things in view of that fact. The first is that no shame is attached to such suffering. As he wrote this he was probably remembering the time when he and his fellow-apostles left the council of the Jews, in actual physical agony from the stripes which had been laid on them but "rejoicing that they were counted worthy to suffer dishonor for the Name" (Acts 5:41). The second word is an injunction: "Let him glorify God in this name." That is more than glorying in the name. It is so living worthily of all it means as to glorify God. If a man is known as a Christian, and does not live as one, he dishonors God. To bear the name is to take a responsibility, a great and glorious one, but none the less a very solemn one.