CHRISTIAN
“Yet if any man suffer as a Christian, let him not be ashamed; but let
him glorify God on this behalf.” 1
Pet. 4:16
This is one of the very few places in the New Testament
where this description of believers is employed. There are only three. In the
first, we are told where it originated: "The
disciples were called Christians first in Antioch" (Acts 11:26). It would seem that it was
given to them by the men of Antioch, and it was not necessarily a term of
reproach, but one used to mark the fact that they were followers of Christ. The
second is where Agrippa said to Paul, "With
but little persuasion thou wouldst fain make me a Christian" (Acts 26:28). This shows that by this
time it had probably become a general term. The third and last time is here,
where Peter employed it in a sense that shows that in some cases it brought
suffering to be known as a Christian. The Apostle says two things in view of
that fact. The first is that no shame is attached to such suffering. As he
wrote this he was probably remembering the time when he and his fellow-apostles
left the council of the Jews, in actual physical agony from the stripes which
had been laid on them but "rejoicing
that they were counted worthy to suffer dishonor for the Name" (Acts 5:41). The second word is an
injunction: "Let him glorify God in
this name." That is more than glorying in the name. It is so living
worthily of all it means as to glorify God. If a man is known as a Christian,
and does not live as one, he dishonors God. To bear the name is to take a
responsibility, a great and glorious one, but none the less a very solemn one.
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