THE INCARNATION OF JESUS CHRIST - TRI-UNITY IN FULL VIEW

THE INCARNATION OF CHRIST

 

"But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross." Phil. 2:7-8

Introduction:

Meaning of the Terms "Incarnate" and "Incarnation"

In Christian theology, incarnation refers to that divine act in which the second person of the Triune God was embodied in human nature, flesh and form

WORDS AND EXPRESSIONS USED IN THE BIBLE TO DESCRIBE OUR LORD'S INCARNATION

Words used of ordinary men to describe the beginning of human existence. It was not difficult to describe the entrance of ordinary men into the world. Of such we say they are "conceived" and "born." Such terms express origin.

It was not so as to describe the entrance of the Son into human existence. The New Testament writers had to find terms which would describe, not the  beginning of personal existence, but the coming into the world of human life on the part of one who as God had always personally existed. Very seldom do the New Testament writers speak of Christ as having been "conceived" or "born", but they almost exhaust the resources of human language in the effort to make emphatic the great fact that He is different from ordinary men as regards His entrance into human life.

Matt. 20:28 "Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many."
John 6:51
John 3:13
1 Tim. 1:15
John 3:17 "For God sent not his Son into the world to condemn the world; but that the world through him might be saved."
1 John 3:5
Phil. 2:7 ASV
2 Cor. 8:9
Heb. 2:9
Heb. 10:5
Gal. 4:4-5 "But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, To redeem them that were under the law, that we might receive the adoption of sons."
John 1:14
Heb, 2:14
Rom. 1:3
Rom. 8:3 "For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:" Phil. 2:7a
Phil. 2:7c
Phil. 2:8
Heb. 2:17
1 Cor. 15:47
1 Tim. 3:16 "And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory."

This last verse points out the fact that God is also a "tri-unity." This categorical statement may appear illogical to any reader who is confronted for the first time with this truth. The foregoing discussion makes such an effort to emphasize the unity of God, that the reader is now surprised to discover something about God that seems to be in contradiction. At first glance, the title "tri-unity" may appear to be a mistake, since the more common term is "trinity." But the expression "trinity" lays emphasis upon the three persons in the Godhead to the exclusion of the one essence, whereas the word "tri-unity" includes both ideas, and therefore insists upon a trinity of persons in the one divine essence.
The importance of this divine reality dare not be underestimated. Of all the propositions relating to God, this one is the fundamental of the fundamentals of the Christian faith. This differentiates the Christian faith from all other faiths. Without this doctrine there could be no divine Savior and no divine Holy Spirit. Without this truth there could be no incarnation of God in human flesh. There could be no transaction between persons of the Godhead in atonement. And there could be no God of eternal love. It follows that all the distinctive truths of Christianity are wrapped up in this great fact. "Without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory" (1 Tim. 3:16).
When Christ became flesh, the tri-unity of God came into full view. In the doctrine of God, tri-unity comes last. This marks progress in revelation. This progress is not from imperfection to perfection, for at every stage in revelation the body of truth was perfect, though at that point it was incomplete. God revealed truth in the same proportion that men were prepared and able to receive it. When at last Christ came, men were then amply prepared and able to receive the crowning truth in the doctrine of God, the tri-unity of God. But this does not mean that there is no revelation concerning the tri-unity of God in the Old Testament. The facts are that this great truth is woven into the very warp and woof of the Old Testament Scriptures, except for the fact that it is not clearly seen because men are not sufficiently prepared to recognize it. The Hebrew word for God in the opening verse of Genesis is plural in number, though it is used with a singular verb. This occurs over and over again in the Old Testament. Notice the use of the word "us" in connection with the creation of man (Gen. 1:26), and his expulsion from the garden (Gen. 3:22). It would appear that the issues were so important that there was need for divine consultation in the Godhead. The answer to the critics of this doctrine is that the complete revelation of the tri-unity of God was given in deeds rather than words. Godly Jews believed in a God who dwelt in heaven. When Christ came, these very Jews recognized Him as God. The coming of the Holy Spirit on Pentecost was recognized as something different from the Father or from Christ, and when these men wrote the New Testament there was no conscious effort to formulate a doctrine of the tri-unity of God. All they did was to record what happened. "O the depths of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out" (Rom. 11:33). To seal this truth to each believer at the outset of his experience of salvation, he is baptized "into the name of the Father and of the Son and of the Holy Spirit" (Matt. 28:19), a trinity of divine persons all contributing to his salvation.