The Fulfillment of Prophecy in Process of Coming True at His First Coming
The
announcement of the angel to Mary is significant: “Behold, thou shalt conceive in thy womb, and bring forth a son, and
shalt call his name Jesus. He shall be great, and shall be called the Son of
the Highest: and the Lord God shall give unto him the throne of his father
David: And he shall reign over the house of Jacob forever; and of his kingdom
there shall be no end.” (Luke 1:31-33).
The details related to Christ's
birth and specifically called to the attention of Joseph are direct fulfillment's of prophecy. Christ was to be born of a virgin whose womb was to
be activated by the Holy Spirit (Matt. 1:18-25). This convinced Joseph and
cleared Mary of any guilt. Moreover, a celestial phenomenon in the sky brought
wise men in search of a king. And to Herod, the ruling monarch of Israel at the
time, the religious leaders in Israel were able to pinpoint the place where
this king was to be born (Matt. 2:1-6). To an aged saint in Jerusalem, Simeon,
the Holy Spirit revealed that he would not see death until he had seen the
Lord's Christ. When he looked upon the babe in the arms of his parents he
recognized the fulfillment of this promise and he exclaimed, "For mine eyes have seen thy
salvation" (Luke 2:25-32). When Christ set forth on His preaching
ministry, He declared, "Repent; for
the kingdom of heaven is at hand" (Matt. 4:17). In making formal
announcement of his identity and ministry in the synagogue of Nazareth, he
found the place in the book of Isaiah 61 where it was written: “The Spirit of the Lord is upon me, because
he hath anointed me to preach the gospel to the poor; he hath sent me to heal
the brokenhearted, to preach deliverance to the captives, and recovering of
sight to the blind, to set at liberty them that are bruised, to preach the
acceptable year of the Lord” (Luke 4:18-19). Then having closed the book
and returned it to the minister of the synagogue, he sat down and said, "This day is this scripture fulfilled
in your ears" (Luke 4:21). These were gracious words and all in the
synagogue that day bore witness to that fact.
But that
assembly in his hometown of Nazareth did not associate this with Messiah, the
King. To them he was only the son of Joseph. They represented fairly the
response of all Israel to his claims. They expected one who would come in power
and glory with all the outward splendor of a conquering hero. One of his first
acts would be to deliver Israel from under the heel of the Roman oppressor.
Even those who were closest to Him trusted that it would be he would redeem
Israel by some display of material and physical power (Luke 24:21). They
interpreted some of his words to mean that the Kingdom of God would appear
right on the spot (Luke 19:11). But His death shattered all their hopes.
His claims
to deity and performances on the Sabbath infuriated the religious leadership in
Israel. So they branded him a blasphemer, and following the letter of the Old
Testament law they sought to put him to death (John 5:18). The developing
hostility to Christ at last reached a climax and the chief priests moved the
people, and they cried out for the crucifixion, and when they cried out the
more exceedingly for crucifixion, Pilate was unable to resist the pressure and
he sentenced Christ to death (Mark 15:11-15). The kingdom of God had drawn near
in the person of the King, but the people were determined not to have this man
reign over them (Luke 19:14).
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