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Friday, February 1, 2013

IS THE OT TOO BLOODY?

GET RID OF ALL THAT BLOOD

Deut. 12:23 “Only be sure that thou eat not the blood: for the blood is the life; and thou mayest not eat the life with the flesh.”

There are those who have taken objection to it, and have attempted to express the truth in some other way. They ask for a new terminology. I never object to new terminology—indeed, I prefer new terminology for a new thing, to the old terminology robbed of its essential heart and life and meaning. I am told we need a new terminology, and that it will be safe for us to say, "redemption through His life."
Let us think of this. It is perhaps by consideration of the suggested phrase that we shall begin to see the meaning of the great and awful and appalling words, "redemption through His blood." Is it not true that blood is life? Perfectly true. Under the Mosaic economy the requirements in this respect were direct and stringent. Either in so many words, or in other words equivalent, the declaration is repeated, "The blood is the life." (Lev. 17:11; Heb. 9:22) These things were written long before science had come to illuminate them. I need hardly stay to remind you that men have only known anything concerning the circulation of the blood for about two and a half centuries; yet that discovery, in all its wonderful unfolding and explanation, does but add infinite meaning to the old Mosaic word. Scientific men tell us that in blood there are certain vital facts; resist­ance, so that the blood in healthy life maintains its temperature as against heat and cold; organization, so that if you break in upon the flesh, and close it again, the organism will be renewed by the action of the blood; fluidity, so that the blood contains in fluid form that which tends to solidity; and finally, hear the mystery of it; death, the final proof of life. "The blood is the life.”
Remember that the flesh in man is the outward symbol of the man himself. Remember that the essential in human life is the spirit. Yet the blood most perfectly sets forth the essential. "The blood is the life." It is a purely physical declaration, yet an absolutely true one.
The Bible, however, does not teach that a man is saved by that principle, but by the shedding of blood. (Heb. 9:22) Salvation is not through life lived, but through life poured out. It is not by the life of Jesus that we are redeemed; but by His life given up in the pain and suffering of a shameful death, of which death there is no sufficient symbol or method' of expression other than that of the shedding of blood. Redemption is provided, not by the richness of His life possessed, but by the suffering of His life poured out. As the blood in the physical life is the symbol of the spiritual, so in the actual outpouring of the blood of the Man of Nazareth there was symbolized that infinite mystery of essential Love bending to suffer­ing and pain and death, gathering into itself that which is against itself in inherent principle, and suffering, in order that through that suffering there might be accomplished something which cannot be accomplished without it. It is through the shedding of blood that there is remission.
The moment we destroy this outward symbolism of words, we inevitably begin to contradict the infinite mystery which lies behind them, and which they do symbolize. The moment we begin to say there is no virtue in the actual blood, the physical blood of long ago, we are on the verge of denying the lonely, separate suffering of God in Christ, through which, and through which alone, it is possible for forgiveness, which is at once freedom from the guilt and pollution and power of sin, to be pronounced upon men. I lay this emphasis here because, as I have said, the question is often asked: Why may we not get rid of the phrasing, Cleansed by blood, and say, Cleansed by life? Because when we get rid of the phrasing we get rid of the truth. It is not by the life, but by the life laid down; not by the richness and beauty of the ideal, but by the mystery of its breaking and buffeting and suffering and death that it is possible for forgiveness to be pronounced.

Heb. 9:22 “And almost all things are by the law purged with blood; and without shedding of blood is no remission.”

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